Labels = Imposter?

Who is the real Karen Lea Anderson Peterson?

Some thoughts in response to a friend’s lament of losing one’s youth.

“Quite a coincidence that after your comment on youth passing us by, I saw on YouTube a movie called Naked, High and FreeLife Inside Taylor Camp. Maybe you’ve already seen it but it’s about a bunch of hippies dropping out in Kauai and making and living a life there, clothes optional. It was really cool to watch and it made me realize that as much as I thought of myself as a hippie, I never really did drop out. Then a flood of thoughts came about other ways in which perhaps I would not be considered a hippie, or any such thing on which you could place a label”.

Here are some thoughts on my life in no particular order:

I didn’t really protest the war (Vietnam) except in heart and of course, speaking out against it at every opportunity, but I didn’t go out to march. That’s never been my thing and I still don’t participate in marches as deeply as I feel that all war should end.

Another idea, which many associate with being a hippie, is free love. I wasn’t a participant in free love. Though I believed, and still do, that one should love who one loves, not dependent on gender, or any other criteria, marriage included. I didn’t even really believe in that. So why have I always thought of myself as a hippie?

What is hippie philosophy and/or lifestyle anyway? I guess mine was more intellectual in that I was against consumerism and yet I am a consumer. As far as my political views, I guess you could say I am a liberal because I’m certainly not a conservative but I’ve never been political. I’ve even considered myself apolitical. I haven’t ever participated in political activities of any kind. I never lived on a commune or in a community, not even in an urban environment.

I guess I grew in understanding that organic gardening and consuming organic foods were important and I did grow my own organic gardens, beginning in 1969. I read about self-sustaining ifestyles but I never actually did that. We raised chickens and goats and even owned and butchered two steer. We also owned a couple of horses.

I cooked on beautiful wood cook stoves and we heated with wood. I made my own bread, I ground my own flour and coffee. I made pickles and canned fruits and unsuccessfully made wine. I shunned plastics and non-organic materials in clothing and packaging to the extent that was possible. I’ve understood and protested (verbally) against the use of fossil fuels and polluting our environment. I’ve spoken/ voted against the use of pesticides and herbicides in food production and against industrial meat production.

I learned to weave, crochet, embroider, quilt and spin my own yarn and sew. I made some clothes for the children and I even made my own wedding dress.

Speaking of children, I gave birth to my first child but did not raise her. I have written that story in other blog posts. My second child was born in a hospital in the days before it was common to have a natural childbirth without any intervention. I had to fight to have my baby in the room with me for the 3 days that was required internment. I breastfed for 2 years. My third child I had at home and again breastfed for 2 years.

Before settling down and having children, I used weed and psychedelics to expand my mind and decidedly not to party. It’s not that I didn’t enjoy music and light shows and good times with friends, because I did. But as the years went on, more and more people were using drugs, not to necessarily expand their minds and their lives but more liberally defined as recreation.

I studied and practiced Midwifery but without formal training and without certificates or degrees. I would not now call myself a midwife, though I did deliver tens of babies. Without the real training that I should have had, I am fortunate to say that I never lost a baby.

I taught aerobics for years and this also without the formal training that I should have had. Eventually I was trained and did hold a certificate.

I read, but not extensively, Eastern philosophy and dipped my toes in psychology and sociology. I had fully rejected Christianity early and was looking for alternatives to spirituality * thanks to forays into experimentation with LSD and mushrooms.

I believed, and still do even more vehemently now that I have a greater understanding of our history as human beings and more specifically as Americans, in equal rights for every man and woman and child and shunned racism and other negative and evil “-isms’  But I never physically marched against them or took part in a written campaign against them or participated in any other activity against hatred  and inequality.

So what is this label that I have put on myself for so many years? I think if I was to be really honest with myself, I would have to say I was never really a hippie by the strictest definition of what a hippie is. I suppose it would be wise of me in all honesty to not take on any label, whatsoever. I suppose I can only say that I was aware of all of the movements and agreed with all of the movements to one degree or another, even dropping out.

My spiritual seeking was really very shallow. I would say, I read a few books but I didn’t really delve deep into meditation until the last 25 years. I didn’t go on retreats in India, like many of us did at the time and not even to local gatherings with other seekers. And even now my practice is a mishmash of what I choose to participate in and not even socially. I don’t belong to any groups. I prefer my independence. I guess the closest thing one could say is that I have formally been trained in Transcendental Meditation but I don’t even practice that purely. I’ve only been to two TM retreats.

And even though I have been educated as an historian, I don’t believe I can call myself an historian. If what it means to be an historian is to have published books and perhaps been an educator. I have published a lot but I haven’t published a book and I don’t teach on one particular genre of history. I might lay claim as an ethnographer. As that was and still is a major activity of mine.

My real expertise, if you can call it that, is in the preservation of history in physical form. The preservation of documents, photographs, publications, artfacts, etc., etc., has been my passion. My career in research, documenting, describing and giving access to those materials, was my field of expertise, and in this field, I am not an imposter. But in nearly everything else, I am, if I claim to be the conclusive and precise definition of those things.

Yes, I was a professor at OHSU. That is true based on the three/four criteria of research, teaching, publishing and serving on committees. Of that, I can lay claim, as well.

But if I were to be quizzed on what I learned in 11 years of University training, I would fail miserably. Only in the field of archival management would I exceed expectations.

But in all other areas of my life it would not be unreasonable for people to point a finger at me and cry: “IMPOSTER”. You be the judge if you want.

And now that I am an old woman, what do I say of myself? Generally, when people ask me about myself, I say I’m an old hippie but I wonder now if that is really an accurate label? If I shun labels, maybe I can simply say that I’m an old woman who lived her life the best way she knew how. I have loved and have been loved. And there’s not a soul on Earth that can dispute that, not even myself.

Things he said to me

Some things he said to me left deep footprints in the mud part of my mind.


This is not love. It’s a neurotic attachment

You’re more stupid than my mother

You are stupid, shallow and ridiculous

You’re cold

And why did he say those things?

Was it revenge? A payback for hurting him?

He hated my fat and insulted me in front of friends, family and visitors.

He even ḥit me a few times and pushed me and then wanted me to make love.

I couldn’t, though I loved him and I tried but I drew back,  repulsed, not by him but in defense, I suppose,  I really don’t know.

To Remember

Many, many years ago

I talked to Jack for a long time today. What I love about still being able to be close to him is that our memories are the same and that we share those memories.

My dad, in jest, used to call himself “dirty dog Anderson,” and my brother Steve, when he was in high school, called himself, “Beatleman”. If you saw how he dressed, you would know why.

There’s no one else on earth that would know those things. We have laughed about them now for 60 years. I don’t know if you can possibly know how precious this is to me. If Jack and I were completely estranged, which for a while, I thought we would always be, we wouldn’t be able to share these memories.

My family loved our dog Gypsy so much that when we would see home movies of her, the entire family would be in tears. I found Gypsy, a small, tan, beagle type dog lost in front of our house. Jack and I share this memory. His memory is so sharp that he remembers things in such clear detail that he can fill in areas that I no longer can remember.

He remembered today, exactly the little secondhand shop where he bought me an authentic Navajo ring of carved silver set with a deeply orange/red carnelian stone. I’ve been remembering how much of myself was formed as a young girl from 16 through our entire relationship because of things that Jack said and did. I remember the things that he bought me. He encouraged me to learn and to stay curious.

He bought me art supplies and paid for art classes. He introduced me to music and artists, and literature that I may not have run into on my own so early in life.

He bought me clothes and artwork of all kinds and taught me the value of handmade everything. We shared foreign films on days when we didn’t feel like going to school. Instead, we would spend time in the art museum, in galleries, in cinema houses and the library. We lived in houses with character and historical value. I could go on and on, but I don’t know where we went off the rails.

But off the rails, we did go… some 30 years after we started. We used terrible words with each other, though we knew so many beautiful words. We hurt one another, and yet we held it together for so many years. I’m not sure that we could have salvaged our relationship. I don’t think I could stand it if I thought we could have saved it. It’s easier and less painful for me to think that our parting was necessary for our growth. Just as a plant needs pruning to continue to grow and produce flowers and fruits and vegetables. Sometimes, those plants need to move away from one another and give each more room to grow.

Regardless, I treasure the times now when we do talk, and when we remember. It’s good to know people who have known you through the journey.

And now, as far as my immediate family, there’s just Steve who knew me back when. Maybe it’s our ages, but with these two, Jack and Steve, my life has contiguous meaning.

Warmed by Sheep and Artisans

When I was rummaging around my room this morning, I came across this hat that was peeking out of a basket from under other winter wear. It has been years since I paid much attention to it… since I had begun to knit my own hats some years ago.

I, at first, mistakenly identified it as the art of the Cowichan Indians of British Columbia because of the natural colors and unplied yarn used by the tribe to create mostly sweaters and hats.

Sometimes, I’m good at remembering details, but other times, I’m not.

Actually, Jack reminded me that it was the famous Paula Simmons who knit this hat. She was one of the first PNW (Pacific Northwest) artists to raise and shear her own sheep. She processed the fleece, carding, and spinning the fibers, creating the yarn to finally knit garments and accessories like this hat.


With the help of Jack’s memory, he reminded me where we bought this hat. The time frame had to be between 1969 -1972, when we were living in a small house in St. Johns in North Portland. We were just married, and before children. We bought it on a trip to Seattle, Washington, at an art gallery/ craft store at the Space Needle. The store and its name are long forgotten.

Part of my confusion was that I did own a Cowichan Indian sweater, and the hat was created in a similar yarn. I know we bought it before 1972 because I have at least one photo of me wearing it in 1973 – 74, walking through a snowy forest with two year old Hannah, riding on my back. ( I will post the photo when I can find it). That means it would be about 52 years old. (I found it)

The hat, the sweater, the girls, and Skokie the dog

It is knit in unplied and undyed natural sheeps wool. It’s never been washed, and you can still feel the lanolin.  The wool is very rustic and rough to the touch and still causes my forehead to itch, but it’s the warmest hat I own. The wool, in its natural state, is completely waterproof… not water resistant but waterproof.

It is in perfect condition without so much as a moth hole. It could pass for “unused.” This hat is one of my most treasured possessions, and it’s probably worth only a few dollars. The Cowichan Indian sweater was bought around the same time, but unfortunately, it burned in our house fire in 1974-75. I so wish I still had that sweater.

Jack bought the sweater for me when he worked for Norm Thompson. (A thorough history of Norm Thompson Outfitters is interesting and can be found on wikipedia.)

If you’re curious about the Cowichan Indian’s trade in knitwear, please see the following website for more information. Here, you’ll see lots of photos of the sweaters and the knitters, and their fascinating history:  http://knitwithpurpose.com/knitters

I see that the Cowichan Trading Company store, established in 1947 in Vancouver, BC,  has closed permanently. I don’t know what this might mean for the trade in sweaters, but I see that there are stores still stocking them, and there are many new and used online.

Original, authentic Cowichan Indian sweater

All of this interesting stuff because I found my  hat made by Paula Simmons.

Fe Dáncio

A night of passion… or not

His long, curly, disorderly salt and pepper hair exposed his age, for his body did not.

Every morning, he sailed his small fishing boat out into the bay of Zihuatanejo and back again in early afternoon.

The rest of the day was spent selling fish and cleaning the boat inside of a small boat house perched over the bay. Fe Dáncio had been a fisherman from childhood and had lived in Zihuatanejo from birth.

While in Zihuatanejo, I spent my days on the beach where the pounding waves pummeled me, where I lay in the sun, where I ate in the small cafés along the beach, where at night I could be found in the small clubs along the beach, dancing.

Tired early, I returned nightly to a small hotel just steps up from the sand. At one time, it had been painted pink with white balustrades with cool orntamental Spanish tiles to walk on. I slept on the balcony in a hammock swinging under palms and flowering plants. I slept soundly. The soft breezes swished through the leaves, murmuring secrets from the past, as did the waves on the sand.

I woke early with the sun and watched the fishing boats bobbing out into the bay. All I wanted to do was the same thing that I did yesterday and the day before and the day before that. For a few dollars, a small cafe next door offered my favorite breakfast of pancakes, papaya, and other fresh fruits and all of the orange juice I could drink… And Nescafe.

Throwing on a swimsuit and a pair of shorts, i would walk into the sea, spending hours doing nothing. The waves were unpredictable. At times, they were gently rolling, and at other times, they came in violently, casting me to the hard sandy bottom. More than once, I hit my head on a rock. My brown skin was often bruised.

From my place in the sand, I could see the fishermen coming in, and as usual, Fe Dáncio drew my attention as he walked from the boathouse. I can’t explain it, but to me, he was muy atractivo. His skin was dark. He was muscular. He was weathered but smooth and shiny, if you could imagine it, and his hair was wild and wind blown. I, of course, noticed that he had an eye for the women.

One day, he approached me. We took up a conversation, and he invited me into the boathouse to see his small fishing boat. Since I am fluent in Spanish, we talked for hours, and he told me about his life. We sat in the sand later, continuing our conversation. He seemed as curious about me as I was about him. We ate some dinner, and then he invited me to his house.

(My acceptance of his invitation was not unusual for me, for I visited many houses belonging to strangers. Remind me to tell you the story of visiting a family on an island in a yellow lagoon in a village that grew coconuts only accessable by flat bottom boats.)

Not Fe Dáncio’s place

We walked to a secluded area of the beach where the locals lived in small houses, surrounded by gardens. He lived in a small board cabin outside of his mother’s house in the soft sand among mango trees and lush plants. His mother offered to feed us, but we declined having just eaten.

It grew dark. We sat in his house and talked into the wee hours of the night. I grew tired. He offered his bed for me to lie down on. As he laid down beside me, he offered me a smoke. We smoked quietly, staring into the darkness of the sky. The candle light was dim, and I began to drift away. I was high like I had never been before. I was mesmerized by his gentle touch.

Once in a while, he would send me to the outdoor shower where soft, cool, and refreshing water woke me once again to a night so pleasant, I didn’t want it to end. I only remember waking to a chicken crowing in a tree outside his front door.

Fe Dáncio had gone fishing. He left me a plate of mango and papaya and a glass of orange juice. I hadn’t heard him wake or leave. I slowly dressed. After a night of such indescribable hallucinations and pleasure, I was surprisingly refreshed. I went to my regular café for breakfast and returned to the beach to swim and to lie in the sun.

I never saw Fe Dáncio again. I did not see his boat return, nor did I see him walking along the beach. Though I spent weeks in Zihuatanejo, I was left only with this memory of him. It is so vivid, yet I wonder if it really ever happened at all.

Knitting, fruitcake, and the tree  – Yuletide 2023

This is the beautiful cable hat from the yarn that my friend Judith brought me from ireland. It took such a short time to make. I’m already wearing it. I think it is my favorite hat so far. And I love it especially today because our temperatures dropped below freezing for the first time this fall.

I won’t go into detail about it since i’ve already written a post with all the details.. Cozy things are important on days like this. Thanksgiving is over, and now to wait anxiously for Christmas and to enjoy all of these cold days that are ahead of us.

The fruit cake was made yesterday while we enjoyed leftovers and a fresh charcuterie board. For those of you who suffer from lactose intolerance, did you know that if you eat deeply aged cheese, that it won’t bother your stomach? Anyway, happily, it doesn’t bother mine.

What is Christmas without the wonderful fruity dense cake that i’ve been making for decades now. The fruit was soaked for over a week in rum. Now it’s wrapped in cheese cloth soaked in rum and wrapped in foil to wait for another month..

I’m hoping the christmas tree comes today. There are just a few things that I enjoy more or as well as a christmas tree. I’ll spend the rest of today knitting on the pair of socks that I started before I cast on the irish hat.

I wish and I hope, which doesn’t come easily to me, that there is joy and, most of all, peace in this holiday season for you and yours, while we remember that many suffer. And so it has always been.

Yuletide coziness

When Things Were Simple

When weed came in kilos across the border from Mexico, it was simple. That’s when a kilo was $35-$60. When you most likely bought a lid in a plastic sandwich baggy for $10 from a friend.

When what you bought was smattered with stems and seeds that would pop and burn holes in your clothes or in your davenport or the seat of the car.

When a part of opening the baggy, and before smoking, was performing the ritual of carefully picking through and cleaning out the debris.

When Zig Zag papers were bought at the corner store to roll a joint. When one took pride in knowing how to roll a perfect joint or a giant “doobie,” It was an acquired skill.

We rolled joints by hand that wouldn’t fall apart, clear to the finger burning end. Or maybe someone had a pipe and sometimes a hooka.

When we all had “roach clips”. Making a nice  “roach clip,” was a work of art and creativity. Does anyone even know what a roach clip is or use one anymore?

The very last bit of a joint, or roach,  was savored by slipping it into a clip and holding it to your lips so as not to burn your fingers. How very handy they were.

PS: Those treasured relics pictured above are more than 50 years old, probably closer to 60. They were made from the bristles of the street cleaners brushes that one could find in the gutters while walking the streets of Portland.

My Little Scamp

Once upon a time, I had a little scamp. He was lovely. He was the palist of hue yet turned brown as a berry in the summer sun. His eyes were bright and crystal blue. His hair stood on end and was near translucent, so white it was. He was round and soft and yet full of vim and vinegar but smelled of sugar cookies.

We named him Jesse, and as soon as he could move about, he had no fear. I chased him about the house and the yard until he wore himself out. He fell asleep wherever he stood or sat. He might be standing on the couch looking out the window at the sea, and just there, his little knees would bend, and there he slept, little body pressed against the back of the couch. He might fall asleep with his face in a plate of pancakes and syrup. I might find him under a table soundly sleeping. There was no need to coax him into nap time. His little body could move no more.

You might say he was a born adventurer. Once he could crawl and then walk, he was off. Since we lived on an island overlooking the Puget Sound on a 200 ft. cliff, one needed to keep a close eye on this little scamp. Did I ever lose him? Well, one time, I thought I did.

This small little scamp knew what he wanted, and though sweet as honey, he could never accept the word no. When he was still no more than two feet tall, in protest, he would cast himself backward against whatever hard surface with ear splitting and excruciating wailing. I often wondered how this beautiful boy could make such a racket and cause such chaos.

What joy and worry my little scamp caused. Once, while leaving a meeting, I walked out into the busy parking lot. People and their children were milling about. Cars were backing out to leave. I assumed that Jack had Jesse with him. I was not paying attention to my children as I was bidding others goodbye. Across the lot, I saw Jack with our daughter, but I didn’t see Jesse. He was not holding on to Jesse’s hand. Suddenly, I began to panic.

I was frantically looking for him. I called to Jack to ask where he last saw Jesse. I didn’t wait for his answer as I ran wildly around the parking lot. No one said a word as I dashed about, calling his name. I suddenly stopped, realizing that I had Jesse sitting placidly on my left hip, his big blue eyes saying, “Here I am, Mommy.” It was just like someone looking for their lost glasses that were sitting solidly on top of their head, so accustomed was I to this child in my arms.

What madness it is to have a little scamp of one’s own.

And thus began a life of tears and of stitches and broken bones.

Unsolved Mystery of the Heart

Just recently, I found the answer to a mystery  I had given up on resolving many years before. I mostly didn’t even know that I was still looking, but the search was hidden away in my heart to emerge only occasionally.  

There were few things of value that I even cared about because Mom left so little behind. But there were a few of precious value to the heart only. Nothing she ever owned was embued with monetary value.

But there was one mystery to solve, known only to me as, “The  Missing Heart.” I would have found the answer if I had known to ask the right people. Why did the loss of this small charm occur to me again? Oh, yes, I remember! My niece, Sharon, was going through her mother’s (my sister’s) jewelry and came upon a bracelet she didn’t recognize, and neither did I.

I asked if among her things, had she come upon a small silver and marcasite heart with a mother of pearl inset? At first, I couldn’t remember the stones, so it was hard to describe. Her first answer was, “No”,  she said,  but she would keep an eye out for it.

I looked online to see if I could at least find something similar to help her identify it. Why did I even care, you might ask. Because, as a small child,  like all curious children will,  I loved to look in my mother’s jewelry boxes and in her top drawer to see her linen hankies and soft gloves of silk, cotton and leather, small veils of soft netting, hat pins, hair barretts and other small pieces and mementos.

On top of her dresser, among the crystal bowls, was her hair brush, a handheld mirror, and containers of face and body powder and fancy glass bottles of perfume and fragrant lotions.

There, also sat my favorite music box. It was a small wooden piano with just enough room to hold a few small pieces of jewelry.

The music box

Mom’s dresser was always dusty with the powders she used liberally. Her favorite perfume was Tweed. The fragrance is strong, with the tiniest bit of floral notes to keep it feminine, but mostly, it is dark, moody and earthy, woody, and resinous. Perfect for Mom, but not for a small child or even a teenager. I was never tempted to use it, but it smelled spectacular on my loving yet stoic mother.

But, back to the heart.

I sent my nephews and neices online images of similar items. Sharon said she would continue to look.  She said she would also ask the other girls. My sister had three girls and four boys that she left behind way too early. She also said that there was a story that went with that heart, if the one I was looking for was one that she remembered. I didn’t remember any such story.

Not long after, another of Kristi’s three daughters, Shauna, sent a message with a photo of the heart. “Is this the one you’ve been looking for, Auntie?” she wrote. I couldn’t believe my eyes.

There it was! She explained that her mother had given it to her, before she passed away, to wear at her wedding. Sarah, one of the three daughters, now had it to wear at her upcoming wedding.

She went on to explain the story behind the heart, a story I had never heard: It was a gift from Mom’s first love. If that’s true, why hadn’t I heard it?

I should have been happy just to know that it was still in the family… but. I wasn’t. I was hurt, confused, and frustrated. When did Mom give that to Kristi? Not known to lie nor even to be secretive, could Kristi and Mom have  kept this gift giving a secret? When did this even take place?

I couldn’t be upset with the girls, and of what use is it now for me to be angry with Mom  and Kristi, now that they passed on years ago. I decided to sit with the feeling. I couldn’t shake it anyway.

Now, after a couple of weeks, I guess I’m happy that the heart is in safe and loving hands. Somethings I’ll never know, like when or why Mom decided to give the heart to Kristi. We were and are a close and loving family. I know also that Mom and Kristi hadn’t between them, an ounce of secretive intent.

Each of the girls wore the necklace at their wedding, and if I had it, it would have been enjoyed and cherished by only me.


“I beg you to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.”

–Rainer Maria Rilke, Letters to a Young Poet (1929)

The Hardest Words

There are some words that hurt more than others.

There are a plethora of songs and poetry and of  stories written about heartbreak. I have had my share, but there are some that still break my heart that are still etched in my memory.

These words hurt so badly because I knew at the time that they were true. 

These pierced my heart, and I thought I might die. If you know, if you’ve loved like I’ve loved, you know how bad it feels to lose someone.

As we lay beside one another, he said softly…

“I don’t love you anymore. I know how much you love me. I love her like you love me.”

Why did he have to say those words? It would have been easier if he had just left. It would have been easier not to have heard them.

Some words we can never forget.

Why did these words come to me today? Like any kind of grief, it washes over you like the waves of the sea, and you have no control over your heart and how they make you feel. It was a song that brought them back.